Espionage is sometimes called the second-oldest profession, and it is certainly older than the state. Long before standing armies or bureaucracies, a ruler who wanted to survive needed to know what rivals intended. The Hebrew Bible has Moses sending twelve scouts ahead into Canaan, and Joshua's two spies sheltered at Jericho by Rahab. In China around 500 BC, Sun Tzu gave the final chapter of The Art of War entirely to espionage — "The Use of Spies" — classifying agents into five types and insisting that foreknowledge cannot be had from gods or omens, only from people who know the enemy.
Kadesh shows the craft's dark twin, born in the same breath: wherever there are spies, there is deception — the deliberate feeding of false information to make an enemy misjudge. For most of history, all of this was personal and improvised. A king, a few trusted agents, a payment in gold or favour; no office, no archive, no successor. Intelligence was a relationship, not an institution — and when the ruler fell, the network vanished with him.